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Edicts of Ashoka (Minor & Major Rock and Pillar Edicts)
The Edicts of Ashoka are a collection of more than thirty inscriptions (शिलालेख) on the pillars, as well as boulders (पत्थर) and cave walls, attributed to Emperor Ashoka (268 BC to 232 BC) of the Mauryan Empire.
These inscriptions were dispersed throughout the areas of modern-day Bangladesh, India, Nepal, Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism.
Ashoka used the expression Dhaṃma Lipi (Prakrit in the Brahmi script) to describe his own Edicts. These were located in public places and were meant for people to read.
In these inscriptions, Ashoka refers to himself as "Beloved of the Gods" (Devanampiya).
The identification of Devanampiya with Ashoka was confirmed by an inscription discovered in 1915 by C. Beadon, a British gold-mining engineer, at Maski, a village in Raichur district of Karnataka.
Another minor rock edict, found at the village Gujarra in Datia district of Madhya Pradesh, also used the name of Ashoka together with his titles: "Devanampiya Piyadasi Asokaraja".
The inscriptions found in the greater part of the empire (central and eastern) were written in Magadhi Prakrit using the Brahmi script, while Prakrit using the Kharoshthi script, Greek and Aramaic were used in the northwest.
These edicts were deciphered by British archaeologist and historian James Prinsep.
The inscriptions revolve around a few recurring themes: Ashoka's conversion to Buddhism, the description of his efforts to spread Buddhism, his moral and religious precepts, and his social and animal welfare program.
The edicts were based on Ashoka's ideas on administration and behaviour of people towards one another and religion.
The Edicts are divided into four categories, according to their size (Minor or Major) and according to their medium (Rock or Pillar).
Chronologically, the minor inscriptions tend to precede the larger ones, while rock inscriptions generally seem to have been started earlier than the pillar inscriptions.
Minor Rock Edicts (269-233 BC)Minor Rock Edicts forms the earliest part of the Edicts of Ashoka and are found on 15 rocks across the country and in Afghanistan, the first known edict (Minor Rock Edict), is the Kandahar Bilingual Rock Inscription.
Kandahar Bilingual Rock Inscription is in Greek and in Aramaic, written in the 10th year of his reign (260 BCE) at the border of his empire with the Hellenistic world, in the city of Old Kandahar (Afghanistan).
Ashoka then made the first edicts (law or order) in the Indian language, written in the Brahmi script, from the 11th year of his reign, two and a half years at least after returning from the Kalinga conquest.
The texts of the inscriptions are rather short, the technical quality of the engraving and generally very inferior to the pillar edicts dated to the years 26 and 27 of Ashoka's reign.
They are mostly located in Maski (Karnataka), Brahmagiri (Karnataka), Sasaram (Bihar), Rupanath (Madhya Pradesh), Bhabru - Bairat (Rajasthan).
In Bhabhru edict, the Mauryan Emperor Ashoka expressed himself as Piyadassi laja Magadhe (Piyadassi, King of Magadha).
Ashoka uses his name only in four of these edicts: Maski (Karnataka), Brahmagiri (Karnataka), Gujjara (MP) and Nettur (AP).
Minor Rock Edict No.1The Maski (Karnataka) version of Minor Rock Edict No.1 confirmed the association of the title "Devanampriya" with the name "Asoka".
In the Gujarra version of Minor Rock Edict No.1 also, the name of Ashoka is used together with his full title: Devanampiya Piyadasi Asokaraja.
Minor Pillar Edicts (268-232 BC)The Minor Pillar Edicts of Ashoka refer to 5 separate minor Edicts inscribed on columns, the Pillars of Ashoka.
These edicts are preceded by the Minor Rock Edicts and may have been made in parallel with the Major Rock Edicts.
|Minor Pillar Edicts||Features Inscribed in Edicts|
|Sarnath (UP), Allahabad (Kosambi, UP) & Sanchi (MP) schism (फूट) edicts||Warning of punishment for dissent in Samgha (group of monks and nuns).|
|Allahabad (Kosambi, UP) Queen's edicts||Ashoka announces that gifts of the second Queen should be credited.|
|Nigali Sagar (Nepal) pillar inscriptions||Mentions about Ashoka's dedication to increase the height of stupa of the Buddha Kanakamuni. First known instance of the use of the word "Stupa".|
|Rummindei (Nepal) pillar inscriptions||Mentions about Ashok's visit to Lumbini i.e. birthplace of Buddha|
Major Rock Edicts (3rd Century BC)The Major Rock Edicts of Ashoka refer to 14 separate major Edicts, which are significantly detailed and extensive.
These Edicts were concerned with practical instructions in running the kingdom such as the design of irrigation systems and descriptions of Ashoka's beliefs in peaceful moral behavior.
They contain little personal detail about his life.
Three languages were used, Prakrit, Greek and Aramaic.
The edicts are composed in non-standardized and archaic forms of Prakrit, Prakrit inscriptions were written in Brahmi and Kharosthi scripts, which even a commoner could read and understand.
The inscriptions found in the area of Pakistan are in the Kharoshthi script.
The Major Rock Edicts of Ashoka are inscribed on large rocks, except for the Kandahar version in Greek (Kandahar Greek Edict of Ashoka), written on a stone plaque belonging to a building.
The Major Edicts are not located in the heartland of Mauryan territory, traditionally centered on Bihar, but on the frontiers of the territory controlled by Ashoka.
|Edict||Ashoka Inscription Details|
|Major Rock Edict I||Prohibition of animal sacrifice, especially during festive seasons. Only two peacocks and one deer were killed in Asoka's kitchen. He wished to discontinue this practice of killing two peacocks and one deer as well.|
|Major Rock Edict II||Medical treatment of humans and animals, planting of fruits, medicinal herbs and the digging of wells.
Mentions the Pandyas, Satyapuras and Keralaputras (Sangam Kingdoms) of South India and the Greek king Antiochus II and his neighbours.
|Major Rock Edict III||
Generosity to Brahmans.
Issued after 12 years of Asoka's coronation.
It says that the Yuktas (subordinate officers) and Pradesikas (district Heads) along with Rajukas (Rural officers) shall go to the all areas of kingdom every five years and spread the Dhamma Policy of Asoka.
|Major Rock Edict IV||Dhammaghosha (sound of Dhamma/righteousness) is ideal to the mankind and not the Bherighosha (sound of war).
Impact of Dhamma on society.
|Major Rock Edict V||Concerns about the policy towards slaves. He mentions in this rock edict "Every Human is my child".
Appointment of Dhammamahamatras is mentioned in this edict.
|Major Rock Edict VI||Describes King's desire to get informed about the conditions of the people constantly. Talks about welfare measures.|
|Major Rock Edict VII||Requests tolerance for all religions - "To foster one's own sect, depreciating the others out of affection for one's own, to exalt its merit, is to do the worst harm to one's own sect."|
|Major Rock Edict VIII||Describes Asoka's first Dhamma Yatra to Bodhgaya & Bodhi Tree.
Gave importance to Dhamma tours.
|Major Rock Edict IX||Condemns popular ceremonies, stress in ceremonies of Dhamma.|
|Major Rock Edict X||Condemns the desire for fame and glory, stresses on popularity of Dhamma.|
|Major Rock Edict XI||Dhamma is the best policy to follow, which includes respect for elders and concern for slaves and servants.|
|Major Rock Edict XII||Tolerance for all religions and sects.|
|Major Rock Edict XIII||It is the largest inscription from the edict. It talks about the Ashoka's victory over Kalinga and also mentions about the high number of casualties in that war.
Mentions Ashoka's Dhamma victory over Greek Kings Antiochus of Syria (Amtiyoko), Ptolemy of Egypt (Turamaye), Magas of Cyrene (Maka), Antigonus of Macedon (Amtikini), Alexander of Epirus (Alikasudaro).
It also mentions the victory of Dhamma in south India among the Cholas (Sangam Kingdoms) and Pandyas, as far as Ceylon.
This edict was also written in Greek in the Kandahar Greek Edict of Ashoka (first portion recovered).
|Major Rock Edict XIV||Describes engraving of inscriptions in different parts of country.|
Major Pillar Edicts(237 to 236 BC)The Major Pillar Edicts of Ashoka refer to seven separate major Edicts inscribed on columns, the Pillars of Ashoka, which are significantly detailed and extensive.
They were made at the end of his reign, and constitute the most technically elegant of the inscriptions made by Ashoka.
The last Major Pillar Edicts (Edict No.7) is testamental in nature, making a summary of the accomplishments of Ashoka during his life.
|Major Pillar Edicts||Features Inscribed in Edicts|
|Pillar Edict I||Ashoka's principles relating to protection of his people.|
|Pillar Edict II||Dhamma is defined as the minimum of sins, possession of compassion, liberty, virtues, purity and truthfulness.|
|Pillar Edict III||Preach to avoid practices of harshness, cruelty, anger, pride and other sins among the subjects.|
|Pillar Edict IV||The duties of Rajukas are mentioned|
|Pillar Edict V||A List of animals and plants which should not be killed on certain occasions and a list of animals and plants which should be never killed.
Describes about release of 25 prisoners by Ashoka
|Pillar Edict VI||Policy of Dhamma is explained|
|Pillar Edict VII||Works done by Asoka for Dhamma Policy. He says that all sects desire both self-control and purity of mind.
This edict only appears on the Delhi-Topra pillar.